It even has a calendar of lunches for the month of March en Francais which make me jealous! I'd eat that happily
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As I mentioned, I've read some other articles about this and the meals are quite affordable. I've also read that when the parents get the menu, they are also given suggestions of what to serve at dinner to make a balanced menu for the day.Graham wrote:That sounds so wonderful - I wonder what it costs? It sounds like eating plat du jour in a nice restaurant every day. My memory of school meals in the UK was of far duller food than this. If this sets French kids up for a lifetime of healthy eating, it is money well spent, an enviably far-sighted approach.
I recently read a survey from 2006 that said that, while Americans are eating more now than we did in 1989, we're enjoying it less:Graham wrote:Are we so afraid of wasting time? Is it economic efficiency that drives us? Fear of competitors in the Far East who will out-produce us if we take long lunches? Or are we still stuck in the Puritanical "Food is only for fuel, not pleasure" frame of mind? Can we get off this self-denying treadmill?
I think it's a combination of things. Part of it is that we don't make the preparation and enjoyment of food a priority. That alone may be one of the reasons the French and Italians eat dinner so much later than we do. Even if you work, that's a priority.Graham wrote:I wish we had that same respect for our own digestions, for our animal satisfactions, as the French allow themselves. Are we so afraid of wasting time? Is it economic efficiency that drives us? Fear of competitors in the Far East who will out-produce us if we take long lunches? Or are we still stuck in the Puritanical "Food is only for fuel, not pleasure" frame of mind? Can we get off this self-denying treadmill?
This is from Good Food Tastes Good by Carol Hart, Ph.D.Blame it on the Puritans. If you wonder why the French, the most food-obsessed people on the planet, can eat all that cream, butter, and egg yolks and struggle far less with excess weight than Americans who dutifully take home shopping bags of sugarless and fat-free, the answer is: the Puritans. The French never had any; the Americans did. The French had Joan of Arc, Napoleon Bonaparte, Charles de Gaulle, and Brigitte Bardot.
But no Puritans.
Back in 1620 when the Puritans stepped of the Mayflower, they brought with them the intellectual baggage that if something feels good and makes us happy, it is bad. Discomfort and sacrifice are good. The more uncomfortable and unpleasurable something is, the Puritans thought, the better for you. Of course this Puritan philosophy grew out of strong religious conviction.
The French were also religious -- in their own fashion. When they wanted to give thanks to God, they built -- by hand, no less -- huge, architecturally magnificent Gothic cathedrals. The construction of Chartres, no doubt, burned more calories than all the Jane Fonda workout videos ever sold.
For Thanksgiving, the American Puritans fixed a big dinner and ate it. Our annual reenactment of this feast kicks off that part of the year when the average American gains six pounds.
The Puritan legacy was still strong three centuries later when I was growing up in the 1950s. In that small Bible Belt town, drinking alcohol was a sin, smoking was a sin, playing cards was sin, dancing was a sin, and going to the movies was a sin. Any effort to improve your appearance was viewed with suspicion. Once I arrived at a friend's house to find her grandmother in a rage. Pointing a damning finger, she demanded, "What do you think about a girl who would go against the will of God?" My friend, it turned out, had straightened her naturally curly hair.
In that Bible Belt milieu, sex outside marriage put you on the fast track to Hell. As for sex in marriage, you weren't supposed to enjoy it. The only sanctioned pleasurable activity was eating. I have witnessed church family night dinners that were food orgies that would have shocked the un-Puritanical French right out of their socks.
The French seek equal pleasure in a well-prepared meal as in a session of passionate lovemaking. Actually the French favor alternating one with the other. But everything in moderation. The French, after all, coined the phrase la douceur de vivre, the sweetness of living. Americans coined the phrase "No pain, no gain." The way this works, you go through the pain of dieting. Then you gain it all back.
THE NOUVEAUX PURITANS
In recent decades American Puritanism has undergone an evolution. Activities no longer prohibited for religious or moral reasons, are now on the no-no list as unhealthy. This has given the Puritan mentality an in-road to spoiling our previously okay pleasure in eating. The rules are simple: Anything that tastes good, like grilled steak, cheese enchiladas, fresh-brewed coffee, or Key lime pie, are poisons, guaranteed to kill us. Foods such as tofu, bean sprouts, and plain low-fat yogurt are cure-alls promised to put the medical profession out of business and make us all live to 110.
Most new products the food industry has put on the shelves recently carry some (mostly overhyped) health claim. And whatever the fad health food, they add it to everything. During the oat bran craze about the only products on the supermarket shelf without this gritty little addition was laundry detergent and disposable diapers.
These Nouveux Puritans have studies to back up their claims. But my faith in "studies" is weak. I remember one study that concluded that wearing lipstick caused cancer. However, to ingest as much lipstick as they had pumped into those poor little research mice, a human had to eat 90 tubes of lipstick per day!
Across the Atlantic the French hear the results of the American Nouveux Puritan food studies, pause a moment from eating their pate de fois gras, cut a bite of bifteck, sip their Beaujolais, and contemplate the cheese tray as they shrug and say, "Il sont fous, ces Americains." They're crazy, those Americans."
Here's more on school lunches:When Puritanism was banished from the bed, it fled to the table. The cliches of American food advertising and popular food writing insistently equate gustatory pleasure with sin. Rich desserts are invariably described as decadent, wicked, forbidden, or sinful. Perhaps fast foods are eaten fast almost out of shame, like a furtive visit to the whorehouse. And how many people feel self-loathing rather than satisfied pleasure, after succumbing (again, the language of sin!) to a craving for a fatty or sugary treat. One wonders whether our obsessive moralizing, anti-instinctual attitudes toward the pleasures of the palate might have spawned the very perversities (binging, eating disorders, extreme obesity) they are intended to curb.